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1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
The First Epistle to Timothy [a] is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul , consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3).
"Apollos": is known from 1 Corinthians 1:12, 3:4-6, 22, 4:6 and Acts 18:24, 19:1, [13] as an Alexandrian who was versed in the Scriptures, catechized by Aquila and Priscilla in the ways of the Lord. In one occasion, Paul tried to send Apollos to visit the Corinthian community again, but Apollos was reluctant to go (1 Corinthians 16:1).
Titus has a very close affinity with 1 Timothy, sharing similar phrases and expressions and similar subject matter. [12] [13] This has led many scholars to believe that it was written by the same author who wrote 1 and 2 Timothy: their author is sometimes referred to as "the Pastor". [14] The gnostic writer Basilides rejected the epistle. [15]
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
[19] 1 Thessalonians 3:1–6 suggests that from Corinth, Paul sent Timothy back to Thessalonika to enquire about the community's continued faith, reporting back that it was in good shape. Timothy next appears in Acts during Paul's stay in Ephesus (54–57), and in late A. D. 56 or early 57 Paul sent him forth to Macedonia with the aim that he ...
The precedence of 1 Clement was challenged by R. Falconer, [62] while L. T. Johnson challenged the linguistic analysis as based on the arbitrary grouping of the three epistles together: he argued that this obscures the alleged similarities between 1 Timothy and 1 Corinthians, between Titus and the other travel letters, and between 2 Timothy and ...
Romans and Revelation in the Baker Exegetical Commentary on the New Testament series; 1-2 Peter & Jude in the Christian Standard Commentary series Thomas R. Schreiner (born April 24, 1954) is an American Reformed Baptist New Testament and Pauline scholar.
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