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The following other wikis use this file: Usage on en.wikisource.org Index:The Divine Wisdom of the Word of God.pdf; Wikisource:WikiProject The New Church; Page:The Divine Wisdom of the Word of God.pdf/8
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1]The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable."
Immanuel – "God with us," is a Biblical concept that deals with the concept of divine presence, often used by Christians as a title for Jesus; Incarnation (Christianity) – Believed of the second person of the Trinity, also known as God the Son or the Logos (Word), who "became flesh" by being conceived in the womb of Mary.
In Christianity, the word of wisdom is a spiritual gift listed in 1 Corinthians 12:8. The function that this gift is given varies. Some Christians see in this gift a prophetic-like function. Others see in the word of wisdom a teaching function. This gift is closely related with the gift of the word of knowledge.
The Book of Wisdom, or the Wisdom of Solomon, is a book written in Greek and most likely composed in Alexandria, Egypt. It is not part of the Hebrew Bible but is included in the Septuagint . Generally dated to the mid-first century BC , [ 1 ] or to the reign of Caligula (AD 37-41), [ 2 ] the central theme of the work is " wisdom " itself ...
to remember a piece of received wisdom – say a memorable aphorism or a soundbite – than to look more closely at a given topic and extract the truth. Yet to simply accept any statement of fact that comes your way unthinkingly is to miss out on a world of fascinating facts and information, where all too often the received wisdom is
John S. Feinberg writes, "These philosophical problems plus the biblical considerations raised earlier lead me to conclude that simplicity is not one of the divine attributes. This doesn't mean that God has physical parts, but that the implications of the doctrine of metaphysical simplicity are too problematic to maintain the doctrine."