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But You remain the same, and Your years will never end” (Psalm 102:25-27). James said that our God is the “Father of lights, with whom is no variation, neither shadow of turning” (James 1:17).
Resurrection of the dead, fresco from the Dura-Europos synagogue. HaOlam haBa (Hebrew: העולם הבא, lit. 'the world to come') is an important part of the afterlife in Jewish eschatology, which also encompasses Gan Eden (the Heavenly Garden of Eden), Gehinom and Sheol.
This verse is the origin of two common English expressions. In Greek the word translated as jot in the KJV is iota, and "not one iota" is used to refer to something with not even the smallest change. The expression "dotting the Is and crossing the Ts", meaning paying attention to detail or putting the final touches on something, also has its ...
This refers to the personal, heart to heart relationship the Christian is expected to have with Jesus. [34] Another use is in John 17:3: "And this is life eternal, that they should know thee the only true God, and him whom thou didst send, Jesus Christ", this usage relating to the "theme of life" in the Book of Revelation. [35]
Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us". [1] There is also a less technical use of the term "substitution" in discussion about atonement when it is used in "the sense that [Jesus, through his death,] did for us that which we can never do for ourselves".
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
The word nikoli, when stressed on the second syllable, means "never", when stressed on the first it is the locative case of Nikola, i.e. Nicholas; Spanish – cuando las vacas vuelen ("when cows fly") or cuando los chanchos vuelen ("when pigs fly"). Its most common use is in response to an affirmative statement, for example "I saw Mrs. Smith ...
Official outrage soon dissipated, however, and widespread policy change is still slow in coming. Programs modeled after the “therapeutic community,” seeking to break the spirit of addicts through punitive measures, remain influential to this day; humiliation, degradation, and the drive to “reprogram” addicts are still part of mainstream ...