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George Frideric Handel. Solomon, HWV 67, is an oratorio by George Frideric Handel.The anonymous libretto – currently thought to have been penned by the English Jewish poet/playwright Moses Mendes (d.1758) [1] – is based on the biblical stories of the wise king Solomon from the First Book of Kings and the Second Book of Chronicles, with additional material from Antiquities of the Jews by ...
Solomon (/ ˈsɒləmən /), [ a ] also called Jedidiah, [ b ] was a monarch of ancient Israel and the son and successor of King David, according to the Hebrew Bible or Old Testament. [ 4 ][ 5 ] He is described as having been the penultimate ruler of an amalgamated Israel and Judah.
A marriage alliance. [] 1 Kings 3:1 says, "And Solomon became allied to Pharaoh king of Egypt by marriage, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about." The fact that Pharaoh's daughter has been singled ...
It was also used in 1852, in a retelling of the fable entitled "Solomon's Seal" by the English poet Edward FitzGerald. [4] [5] In it, a sultan requests of King Solomon a sentence that would always be true in good times or bad; Solomon responds, "This too will pass away". [6] On September 30, 1859, Abraham Lincoln recounted a similar story:
In the legend, as retold in the Jewish Encyclopedia, Solomon rides on a magic carpet over a valley of ants that speak to him. This legend is based on the Tanakh mentioning Solomon's wealth, wisdom, and dominion over all creatures. [3] The legend may also be based on the Book of Proverbs, which rabbinic Judaism traditionally ascribes to Solomon ...
It stands at the corner of the Doge's Palace in Venice (Italy), next to Porta della Carta. The Judgement of Solomon is a story from the Hebrew Bible in which Solomon ruled between two women who both claimed to be the mother of a child. Solomon ordered the baby be cut in half, with each woman to receive one half.
Lady Wisdom, first referred to as "she" in Wisdom 6:12, dominates the middle section of the book (chapters 6-9), in which Solomon speaks. [31] She existed from the Creation, and God is her source and guide. [31] She is to be loved and desired, and kings seek her: Solomon himself preferred wisdom to wealth, health, and all other things. [32]
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".