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Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
Contents. Jewish exodus from the Muslim world. In the 20th century, approximately 900,000 Jews migrated, fled, or were expelled from Muslim-majority countries throughout Africa and Asia. Primarily a consequence of the 1948 Arab–Israeli War, the mass movement mainly transpired from 1948 to the early 1970s, with one final exodus of Iranian Jews ...
Egyptian Jews or Jewish Egyptians refer to the Jewish community in Egypt who mainly consisted of Egyptian Arabic-speaking Rabbanites and Karaites. [3] Though Egypt had its own community of Egyptian Jews, after the Jewish expulsion from Spain more Sephardi and Karaite Jews began to migrate to Egypt, and then their numbers increased significantly with the growth of trading prospects after the ...
e. The siege of Jerusalem (c. 589–587 BC) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah. Jerusalem fell after a 30-month siege, following which the Babylonians systematically destroyed the city and Solomon ...
The Jewish Amoraim attributed the destruction of the Temple and Jerusalem as punishment from God for the "baseless" hatred that pervaded Jewish society at the time. [79] Many Jews in despair are thought to have abandoned Judaism for some version of paganism, and many others sided with the growing Christian sect within Judaism. [58]: 196–198
The conflict intensified anti-Jewish rhetoric in Egypt and exacerbating mutual hostilities between Jews and Egyptians. [22] In the years leading up to the Diaspora Revolt, incidents of anti-Jewish violence by Greeks occurred in 112 and the summer of 115 CE. [6] These attacks, especially the latter, were likely direct catalysts for the Jewish ...
The Jewish diaspora in the second Temple period (516 BCE – 70 CE) was created from various factors, including through the creation of political and war refugees, enslavement, deportation, overpopulation, indebtedness, military employment, and opportunities in business, commerce, and agriculture. [ 5 ]
Tancred took some Jews as prisoners of war and deported them to Apulia in southern Italy. Several of these Jews did not make it to their final destination, as "Many of them were […] thrown into the sea or beheaded on the way." [12] Numerous Jews and their holy books (including the Aleppo Codex) were held ransom by Raymond of Toulouse. [13]