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Most of what is known about Olmec religion is speculative, but certain patterns do emerge at La Venta that are certainly symbolic and might have ritual meaning. For example, the crossed bands symbol, an X in a rectangular box, is often repeated in stone at La Venta, other Olmec sites, and continued to have significance to the cultures inspired ...
A major 1965 Olmec-oriented exhibition was entitled "The Jaguar's Children" and referred to the werejaguar as "the divine power of the Olmec civilization". [ 8 ] This paradigm was undermined, however, by the discovery that same year of Las Limas Monument 1 , a greenstone sculpture that displayed not only a werejaguar baby, but four other ...
This Mural [6] is situated above the mouth to the south grotto, and portrays what is most likely a ruler seated upon a throne similar to La Venta's Altar 4 or 5.The eyes of a primal cave monster, showing Olmec iconic crossed-bars, can be seen on the top edge of the throne (note that the ruler is also wearing a crossed-bars pectoral, perhaps linking him directly with the monster).
Some Olmec art, however, is surprisingly naturalistic, displaying an accuracy of the depiction of human anatomy perhaps equaled in the pre-Columbian New World only by the best Maya Classic era art. Olmec art forms emphasize monumental statuary and small jade carvings. A common theme is to be found in representations of a divine jaguar.
The "Acrobat", ceramic art from Tlatilco, dated 1200-900 BCE.This figurine's left knee has a hole for pouring liquid. Archaeologically, the advent of the Tlatilco culture is denoted by a widespread dissemination of artistic conventions, pottery, and ceramics known as the Early Horizon (also known as the Olmec or San Lorenzo Horizon), Mesoamerica's earliest archaeological horizon.
San Lorenzo and the Olmec heartland.. Matthew Stirling was the first to begin excavations on the site after a visit in 1938. [12] Between 1946 and 1970, four archaeological projects were undertaken, including one Yale University study headed by Michael Coe and Richard Diehl conducted between 1966 and 1968, followed by a lull until 1990.
Curators and scholars refer to "Olmec-style" face masks but, to date, no example has been recovered in an archaeologically controlled Olmec context. They have been recovered from sites of other cultures, including one deliberately deposited in the ceremonial altepetl (precinct) of Tenochtitlan in what is now Mexico City .