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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
For instance, only Matthew mentions an earthquake, resurrected saints who went to the city, and that Roman soldiers were assigned to guard the tomb, [30] while Mark is the only one to state the time of the crucifixion (the third hour, or 9 a.m. – although it was probably as late as noon) [31] and the centurion's report of Jesus's death. [32]
Early Christian Catacomb painting of Jesus and his disciples, pre-third century. There are several references in the Synoptic Gospels (the gospels of Matthew, Mark and Luke) to Jesus predicting his own death, the first two occasions building up to the final prediction of his crucifixion. [1]
Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin, while the Gospel of Matthew identifies him as a rich disciple of Jesus.
Pilate handed Jesus over to them for crucifixion. Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!'
This verse highlights their leader, a centurion. It is the second time a centurion appears in Matthew, the previous time being the healing the Centurion's servant in Matthew 8. The soldiers had been present for the torture and mockery of Jesus, such as the King of the Jews sign at Matthew 27:37. The proclamation in this verse thus shows that ...
Matthew 28:2 is the second verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" were approaching Jesus' tomb after the crucifixion, when an earthquake occurred and an angel appeared.
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