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Shield and shelter us beneath the shadow of Your wings. Defend us against enemies, illness, war, famine and sorrow. Distance us from wrongdoing. For You, God, watch over us and deliver us. For You, God, are gracious and merciful. Guard our going and coming, to life and to peace evermore. Blessed are you, O God, who preserves his people Israel ...
Dmitry Bortniansky set Psalm 91 as Concerto No. 21 of his Choruses in Old Church Slavonic, Zhyvyi v pomoshshi Vyshnjago ("He That Dwelleth"). Felix Mendelssohn composed an eight-part motet based on verse 11 in German, Denn er hat seinen Engeln befohlen, and included it in his 1846 oratorio Elijah.
Safely abide forever under his wings. I shall not fear. I'm in the shadow of his wings, and I shall dwell in the house of the Lord forever. I will sing: He is my fortress, my Redeemer. I will worship Christ the King, and he shall hide me under his wings. Under his wings, my soul shall abide, Safely abide forever.
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. [1]
Like many other psalms, it includes dramatic lament (e.g. verses 81–88), joyous praise (e.g. verses 45–48), and prayers for life, deliverance, and vindication (e.g. verses 132–34). What makes Psalm 119 unique is the way that these requests are continually and explicitly grounded in the gift of the Torah and the psalmist's loyalty to it.
Dante describes interpreting through a "four-fold method" (or "allegory of the theologians") in his epistle to Can Grande Della Scala. He says the "senses" of his work are not simple, but: Rather, it may be called "polysemous", that is, of many senses. A first sense derives from the letters themselves, and a second from the things signified by ...