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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
The Kabbalah of Information is described in the 2018 book From Infinity to Man: The Fundamental Ideas of Kabbalah Within the Framework of Information Theory and Quantum Physics written by Ukrainian-born professor and businessman Eduard Shyfrin. The main tenet of the teaching is "In the beginning He created information", rephrasing the famous ...
The Book of Job states that "from my flesh I see God". In Kabbalah and Hasidism this is understood to refer to the correspondence between the "Divine psychology" of the Four Worlds and the Sephirot, with human psychology and the Sephirot in the soul of man. From understanding the Kabbalistic description of the human soul, we can grasp the ...
Etz Chaim (Hebrew: עץ חיים, "Tree of Life") is a literary work that deals with the Kabbalah, written in 1573. The book of Etz Chaim is a summary of the teachings of the Rabbi Isaac Luria, the Arizal (1534-1572). The Arizal was a rabbi and a kabbalist who led a study group on Kabbalah in the city of Safed, in Ottoman Palestine. [1]
The tree of life (Hebrew: עֵץ חַיִּים, romanized: ʿēṣ ḥayyim or no: אִילָן, romanized: ʾilān, lit. 'tree') is a diagram used in Rabbinical Judaism in kabbalah and other mystical traditions derived from it. [1]
Christian Kabbalah arose during the Renaissance due to Christian scholars' interest in the mysticism of Jewish Kabbalah, which they interpreted according to Christian theology. It is often transliterated as Cabala (also Cabbala ) to distinguish it from the Jewish form and from Hermetic Qabalah .
Its meaning is "crown", and it is interpreted as both the "topmost" of the Sefirot and the "regal crown" thereof. Keter is positioned at the top of the Tree of Life, sitting above and between Chokmah on the right and Binah on the left, and above Tiferet. It is often depicted with three primary paths: one leading to Chokmah, another to Binah ...
In Kabbalah, each of the ten sefirot of the Tree of Life also contains a whole tree inside itself. The realm of Atziluth is thus related to the top three sefirot of the Tree of Life; these three spheres of Keter , Hokhma and Bina are considered to be wholly spiritual in nature and are separated from the rest of the tree by a region of reality ...
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