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In the biographies of Chaitanya Mahaprabhu, a Bhakti movement saint poet, the mantra he received when he was given diksha or initiation in Gaya was the maha-mantra of the Kali-Santarana Upanishad. In Gaudiya tradition, he is credited to have propagated it to the world along with Krishna bhakti .
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The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an umbrella term for religious literary creations, but it literally means "praise." The Hindu devotional Bhakti traditions place a focus on repetitive prayer, known as japa.
Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
Hymn 5 is often skipped is in currently prevalent recitals of Mantra Pushpanjali performed after Arati. But the original scriptures of Deve have this chanted in a slow rhythm. [10] [3] [11] The mantra comes originally from Rigveda (10.081.003). It describes the only ultimate supreme truth (एकःदेवः) that created and encapsulates ...
Om dhrung svaha The purification mantra of the mother Namgyalma. Om ami dhewa hri The mantra of the Buddha Amitabha of the Western Pureland, his skin the color of the setting sun. Om ami dewa hri The mantra of Amitabha (Ompagme in Tibetan). Om ah ra pa ca na dhih The mantra of the "sweet-voiced one", Jampelyang (Wylie "'jam dpal dbyangs") or ...
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Kali (top) wears one of freshly severed heads; while Chhinnamasta (bottom; in center) and her attendants wear a skull-garland. Mundamala ( Sanskrit : मुण्डमाला , IAST : Muṇḍamālā ), also called kapalamala or rundamala , is a garland of severed Asura heads and/or skulls, in Hindu iconography and Tibetan Buddhist iconography .