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The human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, reason, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered and analyzed from many perspectives, including those of art , biology , literature , philosophy ...
Personal life, the course of an individual's life; Everyday life, the ways in which people typically act, think, and feel on a daily basis; Human condition, the characteristics and key events that compose the essentials of human existence; Human rights, principles or norms that describe certain standards of human behaviour and are regularly ...
To give an example: the ideal form of a circle is a perfect circle, something that is physically impossible to make manifest; yet the circles we draw and observe clearly have some idea in common—the ideal form. Plato proposed that these ideas are eternal and vastly superior to their manifestations, and that we understand these manifestations ...
Many of these physiological needs must be met for the human body to remain in homeostasis. Air, for example, is a physiological need; a human being requires air more urgently than higher-level needs, such as a sense of social belonging. Physiological needs are critical to "meet the very basic essentials of life". [13]
Life is a quality that distinguishes matter that has biological processes, such as signaling and self-sustaining processes, from matter that does not. It is defined descriptively by the capacity for homeostasis, organisation, metabolism, growth, adaptation, response to stimuli, and reproduction.
Security mostly refers to protection from hostile forces, but it has a wide range of other senses: for example, as the absence of harm (e.g., freedom from want); as the presence of an essential good (e.g., food security); as resilience against potential damage or harm (e.g. secure foundations); as secrecy (e.g., a secure telephone line); as ...
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The ultimate purpose is to inculcate virtues, and samskaras are viewed in the Hindu tradition as means – not as ends – towards ripening and perfecting the human journey of life. [21] The eight good qualities listed by Gautama Dharmasutra are emphasized as more important than the forty samskara rituals, in verses 8.21-8.25, as follows,