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The Erotes are a group of winged gods in Classical mythology. They are associated with love and sexual desire, and form part of Aphrodite's retinue. The individual Erotes are sometimes linked to particular aspects of love, and are often associated with same-sex desire. [6] Sometimes the Erotes are regarded as manifestations of a singular god, Eros.
Himeros (desire) and Philotes (affection) were bestowed upon the world by Aphrodite initiating sexual encounter; [4] they spoke words of love and winning talk that affected the minds and hearts of mortals and gods alike. [5] Himeros is closely associated with Pothos, the personification of passionate longing.
Aphrodite's major symbols include seashells, myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens.
The mytheme of the goddess' mortal lover is an archaic one; when a role for Zeus was inserted, a bitter twist appeared: according to the Homeric Hymn to Aphrodite, when Eos asked Zeus to make Tithonus immortal, she forgot to ask that he be granted eternal youth. [iv] [v] [6] Tithonus indeed lived forever,
Aphrodite reveals baby Aeneas to Anchises (1st century AD) The Homeric Hymn to Aphrodite details how Aphrodite seduced Anchises. [8] It begins by describing how only the three virgin goddesses (Athena, Artemis, and Hestia) are immune to Aphrodite's powers. [8] She has made gods and goddesses fall in love with mortals. [8]
The myth goes that Adonis was gored by a wild boar during a hunting trip and died in Aphrodite's arms as she wept. His blood mingled with her tears and became the anemone flower. Aphrodite declared the Adonia festival to commemorate his tragic death, celebrated by women every year in midsummer. During this festival, Greek women would plant ...
Beroe (Ancient Greek: Βερόη Beróē), in Greek mythology, is a nymph of Beirut, the daughter of Aphrodite and Adonis, and sister of Golgos. [2] She was wooed by both Dionysus and Poseidon, eventually choosing Poseidon as a lover. [3] [4] She was also called Amymone.
This provoked the ire of Aphrodite, the goddess of love and procreation, who viewed Polyphonte's decision as a personal affront. To punish Polyphonte for failing to honor her womanly duty, Aphrodite drove her mad and caused her to lust after a bear. Artemis was disgusted with Polyphonte and so turned the wild animals against her.