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Suggested questions include humans' relations with time, nature and each other, as well as basic human motives and the nature of human nature. Florence Kluckhohn and Fred Strodtbeck suggested alternate answers to all five, developed culture-specific measures of each, and described the value orientation profiles of five southwestern United ...
In Aristotle's view, universals can be instantiated multiple times. He states that one and the same universal, such as applehood, appears in every real apple.A common sense challenge would be to inquire what remains exactly the same in all these different things, since the theory is claiming that something remains the same.
This was considered part of an approach to the principle of things, which adheres to the criterion that what is most universal is also most real. [13] Consider for example a particular oak tree. This is a member of a species and it has much in common with other oak trees, past, present and future. Its universal, its oakness, is a part of it.
See also List of Ship of Theseus examples Sorites paradox (also known as the paradox of the heap ): If one removes a single grain of sand from a heap, they still have a heap. If they keep removing single grains, the heap will disappear.
Universal causation is the proposition that everything in the universe has a cause and is thus an effect of that cause. This means that if a given event occurs, then this is the result of a previous, related event. [ 1 ]
A universal may have instances, known as its particulars. For example, the type dog (or doghood) is a universal, as are the property red (or redness) and the relation betweenness (or being between). Any particular dog, red thing, or object that is between other things is not a universal, however, but is an instance of a universal.
For example, the statement "If Joseph Swan had not invented the modern incandescent light bulb, then someone else would have invented it anyway" is a counterfactual, because, in fact, Joseph Swan invented the modern incandescent light bulb. The most immediate task concerning counterfactuals is that of explaining their truth-conditions.
When used in the context of ethics, the meaning of universal refers to that which is true for "all similarly situated individuals". [3] Rights, for example in natural rights, or in the 1789 Declaration of the Rights of Man and of the Citizen, for those heavily influenced by the philosophy of the Enlightenment and its conception of a human nature, could be considered universal.