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Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
Justice is a very integral in Islam. The Arabic word for justice is “adl” and is used 28 times in the Quran, and “qist” meaning fairness and equity is used 22 times in the Quran, meaning ...
Islamic ethics was codified, based on the Qur'an and practices of Muhammad, over a period of time and in context of the practices of the Muslim community (ummah). The Quran commands every human being, in all spheres of life, to " command the good and forbid evil ", as spelled out by Muhammad.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Adl (Arabic: عدل, romanized: ʻadl) is an Arabic word meaning 'justice' or "balanced", and is also one of the names of God in Islam.It is equal to the concept of انصاف insaf (lit. sense of justice) in the Baháʼí Faith.
3. At the beginning of Islam there was a conflict regarding the meaning of justice. Therefore, the Shi'a put it in the principles of religion to emphasize justice. 4. Adalah in human society is an important element of Social justice. Shia Muslim by selecting it as the principal try to achieve justice in their society.
However the reciprocal justice applies across social boundaries: the "eye for eye" principle is directly followed by the proclamation "You are to have one law for the alien and the citizen." [31] This shows a much more meaningful principle for social justice, in that the marginalized in society were given the same rights under the social structure.
According to the Quran, life is a divine bestowal on humanity that should be secured and defended by all means [11] (Islamic bioethics).According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12]