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Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees , and the annual death and revival of their foliage, [ 1 ] [ 2 ] have often seen them as powerful symbols of growth, death and rebirth.
The Yakshis or Yakshinis (Sanskrit: याक्षिणि), mythical maiden deities of Hindu, Buddhist, and Jain mythology are closely associated with trees, especially the ashoka tree and the sal tree. Although these tree deities are usually benevolent, there are also yakshinis with malevolent characteristics in Indian folklore. [1]
These deities can also govern natural features such as mountains, trees, or volcanoes. Accepted in animism, pantheism, panentheism, polytheism, deism, totemism, shamanism, Taoism, Hinduism, and paganism, the nature deity can embody a number of archetypes including mother goddess, Mother Nature, or lord of the animals.
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Sacred trees and groves leave few archaeological traces, but two such sites may have been identified, both in Sweden. A mouldering birch stump surrounded by animal bones, especially from brown bear and pig, was discovered under the church on Frösön in Jämtland in 1984. The finds have been carbon dated to the late Viking Age. [15]
Many types of trees found in the Celtic nations are considered to be sacred, whether as symbols, or due to medicinal properties, or because they are seen as the abode of particular nature spirits. Historically and in folklore, the respect given to trees varies in different parts of the Celtic world.
It is noted in connection to Barnstokkr that family trees are still a living tradition in Norway and Sweden, where a centrally positioned tree is "the symbolic centre of the farm and a mimesis of the life and growth of the farm and family". [2] See also Sacred trees and groves in Germanic paganism and mythology. Belche Middle High German: Belche
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