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Mount Apo – the tallest and largest mountain in the Philippines and an expansive sacred mountain for the Manobos, Bagobo, Ubos, Atas, Kalagan and Tagacaolo peoples; the mountain is often referred as "grandfather" or "elder"; [36] some ethnic peoples there offer sacrifices to the deity, Mandarangan, for good health and victories in war; [37 ...
Incwala (Swazi:) is the main ritual of kingship in the Kingdom of Eswatini. [ 1 ] [ 2 ] This is a national event that takes place during the summer solstice . [ 3 ] The main participant in incwala is the King of Eswatini ; when there is no king there is no incwala. [ 4 ]
During the American rule of the Philippines (1898–1946), the meaning of the Spanish word idolo ("a thing worshiped") was further conflated with the English word "idol". Thus in the modern Filipino language, anito has come to refer almost exclusively to the carved taotao figures, instead of the actual spirits themselves. [1] [51]
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Diwatas whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
The word anito can also mean worship or making an offering to a spirit. [4] [8] [10] When Spanish missionaries arrived in the Philippines, the word "anito" came to be associated with the physical representations of spirits that featured prominently in paganito rituals.
A host of mythological creatures occur in the mythologies from the Philippines. Philippine mythological creatures are the mythological beasts, monsters, and enchanted beings of more than 140 ethnic groups in the Philippines. Each ethnic people has their own unique set of belief systems, which includes the belief in various mythological creatures.
Souls in Filipino cultures abound and differ per ethnic group in the Philippines. The concept of souls include both the souls of the living and the souls or ghosts of the dead. The concepts of souls in the Philippines is a notable traditional understanding that traces its origin from the sacred indigenous Philippine folk religions. [1]
As spirit mediums, they conducted séances during which they spoke with the voice of spirits (anito), assisted by an "alagar" ("alagad", meaning personal attendant) to carry on the dialogue with the supernatural, or sent their own kaluluwa (soul) to seek lost souls.