Search results
Results from the WOW.Com Content Network
"The Heart Knows Its Own Bitterness" (Hebrew: לֵ֗ב י֭וֹדֵעַ מׇרַּ֣ת נַפְשׁ֑וֹ) is a sugya (passage) in the Babylonian Talmud's tractate Yoma, which discusses when a person may be exempt from fasting on Yom Kippur, the Day of Atonement. The sugya hinges on the interpretation of a Biblical verse.
Marah - bitterness - a fountain at the sixth station of the Israelites (Ex. 15:23, 24; Num. 33:8) whose waters were so bitter that they could not drink them. On this account they murmured against Moses, who, under divine direction, cast into the fountain "a certain tree" which took away its bitterness, so that the people drank of it.
Ecclesiastes 7 is the seventh chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called '(the) Qoheleth' ("the Teacher"), composed probably between the 5th and 2nd centuries BC. [3]
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and ...
Resentment (also called ranklement or bitterness) is a complex, multilayered emotion [1] that has been described as a mixture of disappointment, disgust and anger. [2] Other psychologists consider it a mood [ 3 ] or as a secondary emotion (including cognitive elements) that can be elicited in the face of insult or injury.
Righteous indignation, also called righteous anger, is anger that is primarily motivated by a perception of injustice or other profound moral lapse.It is distinguished from anger that is prompted by something more personal, like an insult.
Yoma (Aramaic: יומא, lit."The Day") is the fifth tractate of Seder Moed ('Order of Festivals') of the Mishnah and of the Talmud.It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year.
The verse makes clear that the Spirit, presumably the Holy Ghost prominently mentioned two verses before in Matthew 3:16, is the one who leads Jesus into the desert.France states that it is clear that while Satan's goals were his own, the testing of Jesus was ordained by God.