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God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
Panentheism (/ p æ ˈ n ɛ n θ i ɪ z əm /; [1] "all in God", from the Greek πᾶν, pân, 'all', ἐν, en, 'in' and Θεός, Theós, 'God') [2] is the belief that the divine intersects every part of the universe and also extends beyond space and time.
The Hebrew personal name of God YHWH is rendered as "the L ORD" in many translations of the Bible, with Elohim being rendered as "God"; certain translations of Scripture render the Tetragrammaton with Yahweh or Jehovah in particular places, with the latter vocalization being used in the King James Version, Tyndale Bible, and other translations ...
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
The term pantheist designates one who holds both that everything constitutes a unity and that this unity is divine, consisting of an all-encompassing, manifested god or goddess. [3] [4] All astronomical objects are thence viewed as parts of a sole deity. Another definition of pantheism is the worship of all gods of every religion.
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
N. T. Wright differentiates between 'God' and 'god' when it refers to the deity or essentially a common noun. [7] Murray J. Harris wrote that in NA 26 (USB 3) θεος appears 1,315 times. [8] The Bible Translator reads that "when referring to the one supreme God... it frequently is preceded, but need not be, by the definite article" (Ho theos ...
Anton LaVey, founder of the Church of Satan, espoused the view that "god" is a creation of man, rather than man being a creation of "god". In his book, The Satanic Bible, the Satanist's view of god is described as the Satanist's true "self"—a projection of his or her own personality—not an external deity. [80]
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