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The seven occurrences with a predicate nominative that have resulted in some of the titles for Jesus are: I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14) I am the Resurrection and the Life (John 11:25) I am the Way and the Truth and the Life (John 14:6)
One kind word can warm three winter months; One man's meat is another man's poison; One man's terrorist is another man's freedom fighter; One man's trash is another man's treasure; One might as well be hanged for a sheep as a lamb; One might as well throw water into the sea as to do a kindness to rogues; One law for the rich and another for the ...
In the Book of Acts, Christianity is referred to as "The Way". The NIV renders Paul's words in Acts 24:14 as "I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect." Rayburn suggests that this was a Christian self-designation, although it did not survive as a title. [3]
“A man travels the world over in search of what he needs and returns home to find it.” — George Moore, Irish writer “Where we love is home, home that our feet may leave, but not our hearts.”
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Put it all in." The puckish McCormick obeyed, and then some: he set Jesus H. Christ and printed up all the pamphlets. [4] [5] Roger Smith suggests that "Jesus H. Christ" is a specifically American profanity, and indicates that at least in his experience it is uttered primarily by men. [6]
He indeed is perfect, as being omnipotent; man, as being aided by the Omnipotent. For the word ‘as’ is used in Scripture, sometimes for identity, and equality, as in that, As I was with Moses, so will I be with thee; (Josh. 1:5.) sometimes to express likeness only as here. [10]
“I call the book ‘Cleavage’ because, to some degree, it’s about a separation: before and after,” she says. “Cleavage is a wonderful word. It’s what linguists call a contronym because ...