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Tláloc in the Codex Borgia Tláloc in the Codex Laud. Tláloc (Classical Nahuatl: Tláloc [ˈtɬaːlok]) [5] is the god of rain in Aztec religion.He was also a deity of earthly fertility and water, [6] worshipped as a giver of life and sustenance.
In the Florentine Codex, a set of eighteenth-century volumes which form one of the prime sources of information about the beliefs and history of Postclassic central Mexico, Tlālōcān is depicted as a realm of unending Springtime, with an abundance of green foliage and edible plants of the region.
In another version of the myth, the creator couple give birth to four sons, Red Tezcatlipoca, Black Tezcatlipoca, Quetzalcoatl, and Huitzilopotchli. In both versions, the suns, or sons, are attributed with the creation of the Earth and common destructions that would have been experience by the Aztec people such as great floods and volcanic ...
[1] Each of the four sons takes a turn as Sun, these suns are the sun of earth, the sun of air, the sun of fire, the sun of water (Tlaloc, rain god replaces Xipe-Totec). Each world is destroyed. The present era, the Fifth Sun is ushered in when a lowly god, Nanahuatzin sacrifices himself in fire and becomes Tonatiuh, the Fifth Sun. In his new ...
The rain deity is a patron of agriculture. A well-known myth in which the Chaacs (or related Rain and Lightning deities) have an important role to play is about the opening of the mountain in which the maize was hidden. In Tzotzil mythology, the rain deity also figures as the father of nubile women representing maize and vegetables.
In Aztec religion, Chalchiuitlicue helps Tlaloc to rule the paradisial kingdom of Tlalocan. Chalchiutlicue brings fertility to crops and is thought to protect women and children. [10] According to myths, Chalchiuhtlicue once ate the sun and the moon. She is often associated with serpents, as most Aztec water deities are. [9]
[1] The lords of the night are known in both the Aztec and Maya calendar, although the specific names of the Maya Night Lords are unknown. [2] The glyphs corresponding to the night gods are known and Mayanists identify them with labels G1 to G9, the G series. Generally, these glyphs are frequently used with a fixed glyph coined F.
One telling of the story says that the ahuizotl was the guardian of lakes, whose purpose was to protect the fish therein. [citation needed] In other versions, it was sent by the gods Tlaloc and Chalchiuhtlicue to collect the souls of mortals they liked. [1]