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Imputed righteousness is a concept in Christian theology ... is what God does in Christ by the power of the ... which is the meaning of the Biblical term "justified ...
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
In Reformed theology, the imputation of sin is the crediting of Adam's sin to the account of every individual human being. Under the framework of covenant theology , Adam is considered as a "federal head" or representative of all of his progeny.
Justification is a word used in the Scriptures to mean that in Christ we are forgiven and actually made righteous in our living. Justification is not a once-for-all, instantaneous pronouncement guaranteeing eternal salvation, regardless of how wickedly a person might live from that point on.
Alister McGrath summarises the difference between the doctrine of infused righteousness, and Martin Luther's doctrine of imputed righteousness: "In Augustine’s view, God bestows justifying righteousness upon the sinner in such a way that it becomes part of his or her person.
On the other hand, the Bible does make a distinction between the active righteousness of believers and the active righteousness of unbelievers. In the end only the good works of Christians are God-pleasing. On the Last Day, Jesus will praise only the works of the sheep and will only condemn the works of the goats (Matt. 25:31-46).
A secondary meaning of the Greek word is 'justice', [7] which is used to render it in a few places by a few Bible translations, e.g. in Matthew 6:33 in the New English Bible. Jesus asserts the importance of righteousness by saying in Matthew 5:20 , "For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers ...
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1]