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A political and religious outlook attributed to some American Catholics and denounced as heresy by the Holy See. [40] Feeneyism: Catholic Church: The rejection of the doctrines of Baptism of desire and Baptism of blood, on the grounds that they grant justification but are not sufficient for salvation. Named for Leonard Feeney, a Jesuit priest ...
Conway Hall, home of the Conway Hall Ethical Society, is the oldest freethought community in the world (established 1793).. Irreligious organizations promote the view that moral standards should be based solely on naturalistic considerations, without reference to supernatural concepts (such as God or an afterlife), any desire to do good for a reward after death, or any fear of punishment for ...
The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism, which opposed the growth of religions. [7] It directed varying degrees of antireligious efforts at varying faiths, depending on what threat they posed to the Soviet state, and their willingness to subordinate themselves to political authority.
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
The application of the labels "cults" or "sects" to (for example) religious movements in government documents usually signifies the popular and negative use of the term "cult" in English and a functionally similar use of words translated as "sect" in several European languages.
Criticism of religion involves criticism of the validity, concept, or ideas of religion. [1] Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
Some of the underlying factors in the increases in people identifying as "Nones" seem to not be that significant numbers of people are dropping religion, but rather that, in recent times, it has become more socially acceptable for younger and older generations to identify as a "None" than in previous decades, when identifying as having no religion carried negative stigmas.