Search results
Results from the WOW.Com Content Network
The Peace of Augsburg (German: Augsburger Frieden), also called the Augsburg Settlement, [ 1 ] was a treaty between Charles V, Holy Roman Emperor, and the Schmalkaldic League, signed on 25 September 1555 in the German city of Augsburg. It officially ended the religious struggle between the two groups and made the legal division of Christianity ...
Peace of Augsburg; Date: 1555: Location: Augsburg: Participants: Ferdinand, King of the Romans acting for Charles V.Delegates from the Imperial Estates: Outcome: The principle Cuius regio, eius religio allowed princes to adopt either Catholicism or the Lutheran Augsburg Confession and enforce religious conformity within their state.
The Augsburg Confession, also known as the Augustan Confession or the Augustana from its Latin name, Confessio Augustana, is the primary confession of faith of the Lutheran Church and one of the most important documents of the Protestant Reformation. The Augsburg Confession was written in both German and Latin and was presented by a number of ...
Their loss resulted in the imposition of Counter-Reformational measures during the Augsburg Interim, which were intended to bring them closer to Roman Catholicism, but the terms of the 1555 Peace of Augsburg ended this by allowing rulers to choose the religion of their domains (Latin: Cuius regio, eius religio) as either Catholic or Lutheran.
The end date of the Reformation is even more disputed, with 25 September 1555 (when the Peace of Augsburg was accepted), 23 May 1618, and 24 October 1648 (when the Thirty Years' War began and ended, respectively) being the most commonly mentioned terminuses.
Front page of the Peace of Augsburg. Luther died in 1546. ... through the Peace of Passau of 1552 and the Peace of Augsburg of 1555. ... school teacher August ...
After 1555, the Peace of Augsburg became the legitimating legal document governing the co-existence of the Lutheran and Catholic faiths in the German lands of the Holy Roman Empire, and it served to ameliorate many of the tensions between followers of the "Old Faith" (Catholicism) and the followers of Luther, but it had two fundamental flaws.
After his return, the condition of the Protestants became more favourable and were still more so at the Peace of Augsburg (1555). However Melanchthon's difficulties increased from that time. [18] The last years of his life were embittered by disputes over the Interim and the freshly started controversy on the Lord's Supper.