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Iman (Arabic: إِيمَان, romanized: ʾīmān, lit. ' faith ' or ' belief ', also 'recognition') in Islamic theology denotes a believer's recognition of faith and deeds in the religious aspects of Islam. [1][2] Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān. The term iman has been delineated ...
t. e. Shuab ul Iman, (Arabic: شعب الايمان), is a multi-volume Hadith book compiled by Imam al-Bayhaqi (384 AH – 458 AH). [1] The author provides an exhaustive textual commentary relating to foundations of faith and its branches. [2]
Angels play an important role in Muslim everyday life by protecting the believers from evil influences and recording the deeds of humans. They have different duties, including their praise of God, interacting with humans in ordinary life, defending against devils (shayāṭīn) and carrying on natural phenomena. [4]
Overview. Diagram showing the various branches of Islam: Sunnīsm, Shīʿīsm, Ibadism, Quranism, Non-denominational Muslims, Mahdavia, Ahmadiyya, Nation of Islam, and Sufism. The original schism between Kharijites, Sunnīs, and Shīʿas among Muslims was disputed over the political and religious succession to the guidance of the Muslim ...
Aqidah comes from the Semitic root ʿ-q-d, which means "to tie; knot". [6] (" Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief systems of Muslims, including sectarian differences and points of contention".) [7]
The Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān ad-dīn أركان الدين "pillars of the religion ") are fundamental practices in Islam, considered to be obligatory acts of worship for all Muslims. They are summarized in the hadith of Gabriel. [1][2][3][4] The Sunni and Shia agree on the basic details of ...
Ihsan – attaining perfection or excellence in the deployment of righteousness on Earth. This includes doing good things for the benefit of others, such as supporting the oppressed and vulnerable. In contrast to the emphases of islam (what one should do) and iman (why one should do), the concept of ihsan is primarily associated with intention.
According to Sahih al-Bukhari Hadith: [ 10 ] Abu Hurairah reported that God has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and God is witr (one) and loves 'the witr' (i.e., odd numbers). — Sahih Bukhari, Vol. 8, Book 75, Hadith 419.