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The Black American Heritage Flag is an ethnic flag that represents the culture and history of Afro American people. Each color and symbol on the flag has a significant meaning that was developed to instill pride in Black Americans, and provide them with a symbol of hope for the future in the midst of their struggle for Civil Rights .
African-American Flag. Untitled (African-American Flag) is a vexillographic artwork by American artist David Hammons from 1990, combining the colors of the Pan-African flag with the pattern of the flag of the United States to represent African diaspora identity. The flag replaces the red, white and blue colors on the traditional American flags ...
The Pan-African flag (also known as the Afro-American flag, Black Liberation flag, UNIA flag, and various other names) is an ethnic flag representing pan-Africanism, the African diaspora, and/or black nationalism. [1][2][3] A tri-color flag, it consists of three equal horizontal bands of (from top down) red, black, and green.
African American Flag. African American Flag may refer to: Black American Heritage Flag, the ethnic flag of the African American people. Pan-African flag, which represents pan-Africanism, the African diaspora, and/or black nationalism. African-American Flag, a 1990 vexillographic artwork by David Hammons.
The American flag is one of the world's most recognizable symbols, but it didn't always look the way it does today. Before we had the current American flag, there were many versions, featuring ...
P. Pan-African flag. Categories: Flags of the United States. Ethnic flags. African-American culture.
The term African American was popularized by Jesse Jackson in the 1980s, [5] although there are recorded uses from the 18th and 19th centuries, [347] for example, in post-emancipation holidays and conferences. [348] [349] Earlier terms also used to describe Americans of African ancestry referred more to skin color than to ancestry.
Afrocentrism is a scholarly movement that seeks to conduct research and education on global history subjects, from the perspective of historical African peoples and polities. It takes a critical stance on Eurocentric assumptions and myths about world history, in order to pursue methodological studies of the latter.