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Mirza Ghulam Aḥmad [1] (February 13, 1835 – May 26, 1908) was a religious figure from India, and the founder of the Ahmadiyya Muslim Community.He claimed to be the Mujaddid (divine reformer) of the 14th Islamic century, the promised Messiah ("Second Coming of Christ"), and the Mahdi awaited by the Muslims in the end days.
The commentary covers essential topics, including fiqh, justice, politics, economics, social policy, morality, virtues, and other aspects of Islamic teachings. Taqi Usmani's work is particularly known for its analysis, incorporation of diverse languages, inclusion of biographies, fiqh methodologies , and relevant fiqh rulings, making it a ...
Minhaj ul Muslimeen (The Way of the Muslims) is a comprehensive Islamic encyclopedia published by Idara Matboo’at-e-Islamia under the auspices of Jamaat-ul-Muslimeen.It is a codified encyclopedia of Islamic teachings, addressing the principles and guidelines of Islam for every stage of life, from birth to death.
The book is based on Ibn Abidin's Sharh Ukud al-Mufti and has been enriched by various sources, such as the history, requirements, and etiquettes of giving fatwas. [3] While delivering lectures at the Department of Fatwa, Taqi Usmani wrote a memorandum to the students at Darul Uloom Karachi in which he summarized the book Sharh Ukud Rasm al-Mufti and added knowledge points, history of Fatwa ...
In 2009, he was invited to U.A.E as the Guest of Khalifa bin Zayed Al Nahyan and delivered Islamic lectures in several parts of the Emirates. He was the Participant in the 19th and 20th Conferences of The Supreme Council of Islamic Affairs in Cairo which were held in the Years of 2007 and 2008 respectively.
[1] [2] Like the other schools of fiqh, Shafiʽi recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law.
The Reconstruction of Religious Thought in Islam is a compilation of lectures delivered by Muhammad Iqbal on Islamic philosophy which got published in 1930. These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chapter, "Is Religion Possible", was added to the book from the 1934 Oxford Edition onwards.
These lectures dwell on the role of Islam as a religion as well as a political and legal philosophy in the modern age. [6] In these lectures Iqbal firmly rejects the political attitudes and conduct of Muslim politicians, whom he saw as morally misguided, attached to power and without any standing with Muslim masses.