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In sociology, a moral panic is a period of increased and widespread societal concern over some group or issue, in which the public reaction to such group or issue is disproportional to its actual threat. The concern is further fueled by mass media and moral entrepreneurs. Moral panics may result in legislative and/or long-lasting cultural ...
Examples of moral panic include the belief in widespread abduction of children by predatory pedophiles [9] [10] [11] and belief in ritual abuse of women and children by Satanic cults. [12] Some moral panics can become embedded in standard political discourse, [2] which include concepts such as the Red Scare, [13] racism, [14] [page needed] and ...
The political and media storm around so-called African gangs of 2016-2018 is described by academics as an example of a moral panic. [5] [2] [9] [13] Tebeje Molla notes that while racialised moral panics around crime and immigration are not unusual around the world, the intensity of the panic around "African Gangs" in Melbourne was exceptional. [2]
Moral panics like this one demand immediate strong denunciations and lamentations about the decline of morality and society. Moral panics are designed to take control of any narratives in society ...
Articles relating to moral panic, a widespread feeling of fear, often an irrational one, that some evil person or thing threatens the values, interests, or well-being of a community or society. It is "the process of arousing social concern over an issue", usually perpetuated by moral entrepreneurs and mass media coverage, and exacerbated by ...
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.
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Moral entrepreneurs are critical for moral emergence (and moral panic) because they call attention to or even 'create' issues by using language that names, interprets, and dramatizes them. [12] Typifying is a prominent rhetorical tool employed by moral entrepreneurs when attempting to define social problems.