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In Greek mythology, the Greek underworld, or Hades, is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death.The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (psyche) is separated from the corpse and transported to the underworld. [1]
In the second century, Lucian employed Charon as a figure in his Dialogues of the Dead, most notably in Parts 4 and 10 ("Hermes and Charon" and "Charon and Hermes"). [15] In the Divine Comedy, Charon forces reluctant sinners onto his boat by beating them with his oar. (Gustave Doré, 1857).
Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
The hero or upper-world deity journeys to the underworld or to the land of the dead and returns. The nature of the quest differs; sometimes an object or the rescue of a loved one is sought, while in other stories knowledge and secret revelations is the goal.
A group of dead people, including the tyrant Megapenthes, are carried to the Underworld in Charon's boat. Only the cobbler Micyllus accepts his fate with resignation. Ζεὺς ἐλεγχόμενος Jupiter confutatus Zeus Catechized (Zeus Cross-Examined) A dialogue concerning the contradiction between the power of fate and divine omnipotence.
Neither Hades nor Pluto was one of the traditional Twelve Olympians, and Hades seems to have received limited cult, [57] perhaps only at Elis, where the temple was opened once a year. [58] During the time of Plato, the Athenians periodically honored the god called Plouton with the "strewing of a couch" (tên klinên strôsai). [59]
The Nekromanteion (Greek: Νεκρομαντεῖον) was an ancient Greek temple of necromancy devoted to Hades and Persephone. According to tradition, it was located on the banks of the Acheron river in Epirus, near the ancient city of Ephyra. This site was believed by devotees to be the door to Hades, the realm of the dead.
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric, c. 1000.