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Although marriage was not yet dogmatically defined sacrament, by the ninth or tenth century, the divorce rate had been greatly reduced under the influence of the Roman Catholic Church, [23] which considered marriage to be instituted by God and Christ indissoluble by mere human action. [24]
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Even in such situations though divorce would be considered grounds for loss of privileges in the congregation. Remarrying after death or a proper divorce is permitted. Marriage is the only situation where any type of sexual interaction is acceptable, and even then certain restrictions apply to acts such as oral and anal sex.
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And anyone who marries a divorced woman also commits adultery. For a collection of other versions see BibleHub Matthew 5:32. Divorce is discussed in several other parts of the Bible. Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce).
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Marriage was considered a necessary passage into adulthood, and strongly supported within the Jewish faith. The author of the letter to the Hebrews declared that marriage should be held in honor among all, [8] and early Christians defended the holiness of marriage against the Gnostics and the Antinomians. [9]
That should benefit man also in the natural order; first, the individual; and then, as a consequence, human society. Having laid down this principle, the encyclical deals with Christian marriage which sanctifies the family, i.e. the unit of society. The divinely instituted marriage contract initially had two properties: unity and indissolubility.