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The word "Baháʼí" (بهائی) is used either as an adjective to refer to the Baháʼí Faith or as a term for a follower of Baháʼu'lláh.The proper name of the religion is the "Baháʼí Faith", not Baháʼí or Baháʼism (the latter, once common among academics, is regarded as derogatory by the Baháʼís).
In Baha'i belief, although human cultures and religions differ on their conceptions of God and his nature, the different references to God nevertheless refer to one and the same Being. The differences, rather than being regarded as irreconcilable constructs of mutually exclusive cultures, are seen as purposefully reflective of the varying needs ...
The Baháʼí conception of God is of an "unknowable essence" who is the source of all existence and known through the perception of human virtues. The Baháʼí Faith follows the tradition of monotheism and dispensationalism, believing that God has no physical form, but periodically provides divine messengers in human form that are the sources of spiritual education.
Bahai.org: The Bahá'í Calendar; Baháʼí Dates 172 to 221 B.E. (2015 – 2065; prepared by the Baha'i World Centre) (pdf) Slide Show: Introduction to the Badíʿ Calendar; Feast Days by year; Badíʻ Calendar Calculator (detailed information about past and future dates, specific to location)
The Shaykhi movement was a school of theology within Twelver Shiʻa Islam that was started through the teaching of Shaykh Ahmad al-Ahsá'í.Shaykh Ahmad's teachings included that the Imams were spiritual beings and thus, in contrast to the widespread Shiʻa belief, that the Imams existed within spiritual bodies, and not material bodies. [9]
Baháʼu'lláh (Persian: [bæhɒːʔolːɒːh], born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was an Iranian religious leader who founded the Baháʼí Faith.He was born to an aristocratic family in Iran and was exiled due to his adherence to the messianic Bábi Faith.
In "The Baha'i Faith 1957–1988: A Survey of Contemporary Developments" (Religion: 1989), Baháʼí authors Momen and Smith provide the following estimates of the Baháʼís in the world over 3 decades, broken out by cultural areas. They derived numbers from, "calculation of approximate numbers from the number of Bahá'í organizations ...
Across the 1960s and 1970s there was a significant suburbanization of the community along with the general society. Populations of Baha'is in major urban centers reduced growth rate and suburban centers and small towns became disproportionately high. [122] Over the same time there were other demographic changes: