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The form of the opening words follows the custom in the era "writer to addresses; greetings" found in other New Testament and early Christian letters. [3] Only Romans 1:1-6 elaborates the greetings at a greater length than in this epistle. [3]
However, the New Testament's references to a holy kiss (Ancient Greek: ἐν ἁγίω φιλήματι, en hagio philemati) and kiss of love (ἐν φιλήματι ἀγάπης) transformed the character of the act beyond a greeting; furthermore, in the early Church, "the verbal exchange of 'peace' with a kiss appears to be a Christian ...
Jesus Justus (Greek Ιησούς χω λεγόμενος Ιουστος Iesous ho legomenos Ioustos) was one of several Jewish Christians in the church at Rome mentioned by Paul the Apostle in the greetings at the end of the Epistle to the Colossians 4:11.
Romans 16 is the sixteenth and final chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while Paul was in Corinth in the mid-50s AD, [1] with the help of a secretary (), Tertius, who adds his own greeting in verse 22. [2]
The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
It is the only New Testament book which does not contain the names "Jesus" or "Christ". The original Greek uses the term Ὀνόματος (Onomatos, verse 7) generally translated "Name" and referring specifically to the "Name of Jesus", but the text does not say "Jesus" or "Christ".