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Many scholars believe that his name is preserved in the name of the city Jerusalem. [31] It is believed by some scholars that the name of Jerusalem comes from Uru + Shalem, meaning the foundation of Shalem or founded by Shalem or city of Shalem, and that Shalem was the city god of the place before El Elyon. [32]
Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to a noun. As the word "saved" is a verb, "it" does not refer to "saved" but to grace, giving the definition of grace as "the gift of God".
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Metropolis in Israel and Palestine, Israel Jerusalem יְרוּשָׁלַיִם (Hebrew) القُدس (Arabic) Metropolis Old City from the Mount of Olives with Al-Aqsa and Dome of the Rock on the Temple Mount Tower of David Zion Square Chords Bridge Mamilla Mall Western Wall Shrine of the Book ...
Jerusalem, one of the few remaining unifying concepts in our deeply divided Jewish world, may serve as precisely such as symbol. The meaning of Jerusalem as the capital of Israel is that it is a city which belongs to all citizens of the State of Israel.
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
"Amazing Grace" is a Christian hymn published in 1779, written in 1772 by English Anglican clergyman and poet John Newton (1725–1807). It is possibly the most sung and most recorded hymn in the world, and especially popular in the United States, where it is used for both religious and secular purposes.
The name of the pool is said to be derived from the Hebrew and/or Aramaic language. Beth hesda (בית חסד/חסדא), means either "house of mercy" [2] or "house of grace". This meaning may have been thought appropriate, since the location was seen as a place of disgrace due to the presence of invalids, and as a place of grace due to the ...
The general significance of Jerusalem to Christians outside the Holy Land entered a period of decline during the Persecution of Christians in the Roman Empire but resumed again c. 325 when Emperor Constantine I and his mother, Helena, endowed Jerusalem with churches and shrines, making it the foremost centre of Christian pilgrimage.
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