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Jabesh-Gileadites recover the bodies of Saul and his sons, Gustave Doré. The men of Jabesh-gilead, remembering Saul's action on their behalf (1 Samuel 11:1–13), came to take the bodies of Saul and his sons for cremation and burial, a more honorable treatment than that of the Philistines to the bodies of Saul and his sons. [17] [18]
Samuel anoints Saul and gives three prophecies of events on his journey home. After calling the people together at Mizpah, Samuel whittles them down by lot to Saul and announces that he is king. Saul tries to hide but is much taller than everyone else. Some people criticise the decision.
Saul (/ s ɔː l /; Hebrew: שָׁאוּל , Šāʾūl; Greek: Σαούλ, Saoúl; transl. "asked/prayed for") was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity.
[5] [15] When Saul did not completely fulfill the order, Samuel spoke an oracle of judgement to Saul (verses 17–31), a similar prophetic attitude as in 8:1–22 and 13:8–15, but here the rejection of Saul is final and absolute (verses 28–29) and 'parabolically confirmed by the accidental tearing of Samuel's robe when Saul made his last ...
King Saul, prophecy of Samuel, c. 1003 BC–c. 963 BC [citation needed] King David, prophecy of Nathan prophecy of Gad c. 963 BC–c. 923 BC [citation needed] King Solomon c. 923 BC–c. 913 BC [citation needed] King Rehoboam of Judah, prophecy of Shemaiah c. 922 BC–c. 910 BC [citation needed] King Jeroboam of Israel, prophecy of Ahijah
1 Samuel 23:29 (24:1 in the Hebrew Bible) reports David's move to Engedi in the hilly area around the Dead Sea, while Saul, returning from a battle with the Philistines, was pursuing. [15] The section emphasizes two points: (1) David could have easily killed Saul and thereby seized the kingship, but (2) he resisted the temptation to kill 'the ...
[24] [19] One priest, Abiathar son of Ahimelech son of Ahitub, escaped and attached himself to David, thereby fulfilling the prophecy of 2:27–36, [25] as well as securing for David the service of a priest with ephod (including "Urim and Thummim"; cf. 1 Samuel 23:9–12). [24]
The narrative bears some features of folk-tales: a young man setting out to find his father's missing donkeys comes out as designated king. [15] Saul's search led him to the prophet Samuel, who privately anointed Saul as king and provided three signs as confirmation to its legitimacy, [14] all of which were fulfilled in 1 Samuel 10:2–7. [16]
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