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The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. [1] It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation.
They are however the most well known Hindu philosophical traditions. In addition to the six systems, the Hindu philosopher Vidyāraṇya (ca. 1374–1380) also includes several further Hindu philosophical systems in his Sarva-darśana-saṃgraha (A Compendium of all the Philosophical Systems): [8] Paśupata, a school of Shaivism founded by Nakulisa
The Chandogya Upanishad teaches the doctrine of tripartition (trivṛtkaraṇa) from which developed the Vedantic theory of pancikarana with regard to the creation of the transformed evolutes of the original elements. [4] This theory is also found narrated to Narada in the Srimad Devi Bhagavatam. [5]
The Hidden History of the Human Race (The Condensed Edition of Forbidden Archeology), Michael A. Cremo, Torchlight Publishing, May 15, 1999, ISBN 0892133252; Hindu nationalism. Prophets Facing Backward: Postmodern Critiques of Science and the Making of Hindu Nationalism in India, Meera Nanda, Rutgers University Press, 2003.
The Vedic period, or the Vedic age (c. 1500 – c. 500 BCE), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (c. 1500 –900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE.
[23] [page needed] Nevertheless, while "it is usually taught that the beginnings of historical Hinduism date from around the beginning of the Common Era," when "the key tendencies, the crucial elements that would be encompassed in Hindu traditions, collectively came together," [24] some scholars have come to view the term "Hinduism" as ...
A theory that rests exclusively on human concepts may at some other time or place be refuted by arguments devised by cleverer people.... The conclusion is that with regard to supernatural matters, Scripture alone is the epistemic authority and that reasoning is to be used only in support of Scripture’ [Śrī Bhāṣya 2.1.12].
The following outline is provided as an overview of and topical guide to Hinduism: Hinduism – predominant and indigenous religious tradition of the Indian Subcontinent. [1] Its followers are called Hindus, who refer to it as Sanātana Dharma [2] (Sanskrit: सनातनधर्मः, lit.