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Matthew's crucifixion scene runs for only sixteen verses from 27:35 to 27:51, the same number of verses as in the Gospel of Mark, but one more than the Gospel of Luke, and three more than the Gospel of John. It is postulated that all writers wished to simply recall the facts surrounding Jesus' death, rather than engage in theological reflection.
In the King James Version of the Bible it is translated as: 9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10 And gave them for the potter's field, as the Lord appointed me.
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
In the King James Version of the Bible it is translated as: And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. The modern World English Bible translates the passage as: and laid it in his own new tomb, which he had cut out in the rock,
Matthew adds an all to Mark version, specifying that it is all of these figures that judged Jesus and drops the scribes. To Gundry the author of Matthew drops the scribes as there are no theological issues being discussed. [2] Like Matthew 26:3 "of the people" is added to title of the elders, something not found in Mark. [2]
In the King James Version of the Bible it is translated as: And when he was accused of the chief priests and elders, he answered nothing. The modern World English Bible translates the passage as: When he was accused by the chief priests and elders, he answered nothing. For a collection of other versions see BibleHub Matthew 27:12.
It was very rare to execute women, so while the disciples have fled in fear of the authorities, the female followers of Jesus could expect to be free from danger. [2] The act of serving occurs several times in Matthew, by angels at 4:11, by a female follower at 8:15, by Jesus at 20:28, and by townsfolk towards Jesus at 25:44. It refers to ...
This verse highlights their leader, a centurion. It is the second time a centurion appears in Matthew, the previous time being the healing the Centurion's servant in Matthew 8. The soldiers had been present for the torture and mockery of Jesus, such as the King of the Jews sign at Matthew 27:37. The proclamation in this verse thus shows that ...
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