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Xochiquetzal, left, and Xochipilli. Codex Fejérváry-Mayer Statue of Xochipilli (From the National Museum of Anthropology, Mexico City) In the mid-19th century, a 16th-century [citation needed] Aztec statue of Xochipilli was unearthed on the side of the volcano Popocatépetl near Tlalmanalco. The statue is of a single figure seated upon a ...
Xochiquetzal, from the Codex Rios, 16th century.. In Aztec mythology, Xochiquetzal (Classical Nahuatl: Xōchiquetzal [ʃoːt͡ʃiˈket͡saɬ]), also called Ichpochtli Classical Nahuatl: Ichpōchtli [itʃˈpoːtʃtɬi], meaning "maiden"), [7] was a goddess associated with fertility, beauty, and love, serving as a protector of young mothers and a patroness of pregnancy, childbirth, and the ...
Gods of maize and fertility. Xipe Totec: meaning "our flayed lord", fertility god associated with spring, patron god of goldsmiths; Centeotl: god of maize [25] Chicomecoatl: goddess of agriculture; Xilonen: goddess of tender maize; Xochipilli: meaning "flower prince", god of happiness, flowers, pleasure, and fertility; Gods of death and the ...
Xochipilli, subtitled "An Imagined Aztec Music", is a short composition for four wind instruments and six percussionists by the Mexican composer Carlos Chávez, written in 1940. Its original title was Xochipilli-Macuilxóchitl, which is the double name of an Aztec god in two of his aspects, meaning "Flower Prince" and "Five Flower". [1]
Piltzintēuctli, god of the visions. In Aztec mythology, he is associated with Mercury (the planet that is visible just before sunrise or just after sunset) and healing. Citlalatonac, god of female stars in the Milky Way. Mixcōātl, god of hunting and old god of hurricanes and storms. Mixcoatl is associated with the Milky Way.
The symbols linked the murals to indigenous Tepoztlán’s patron god: Tepoztēcatl, experts said. According to local legend, Tepoztēcatl is an Aztec god of pulque, an alcoholic beverage made ...
In his new position of power, he refuses to go into motion until the gods make sacrifice to him. In an elaborate ceremony, Quetzalcoatl cuts the hearts out of each of the gods and offers it to Tonatiuh (and the moon Meztli). All of this occurs in the ancient and sacred, pre-Aztec city of Teotihuacan. It is predicted that eventually, like the ...
It was an Aztec belief that through ritual costuming among other processes, the teixiptla assumes the life force/universal power (called teotl) of a deity and becomes their embodiment. [2] These ritual costumes included the flayed skin of sacrificial victims and/or deity regalia which included headdresses and clothing among other accouterments ...