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Proceeding from the idea that humans are created by God according to the divine image, he attempted to explain the mystery of the Trinity by uncovering traces of the Trinity in the human personality". [130] The first key of his exegesis is an interpersonal analogy of mutual love. In De trinitate (399–419) he wrote,
The highest heaven from Gustave Doré's illustrations to the Divine Comedy. Trinitarian universalism is a variant of belief in universal salvation, the belief that every person will be saved, that also held the Christian belief in Trinitarianism (as opposed to, or contrasted with, liberal Unitarianism which is more usually associated with Unitarian Universalism).
Some Christian traditions reject the doctrine of the Trinity, and are called nontrinitarian. [177] These groups differ from one another in their views, variously depicting Jesus as a divine being second only to God the Father, Yahweh of the Old Testament in human form, God (but not eternally God), prophet, or simply a holy man. [177]
Divine filiation builds on other Christians doctrines. In the doctrine of the Trinity, God the Son is the Eternal Word spoken by God the Father. The doctrine of the Incarnation teaches that around 2000 years ago, God the Son assumed a human nature, "became flesh and dwelt among us" as Jesus of Nazareth.
So, the Trinity is composed of three distinct 'persons' or 'hypostases' which are in integral relation with one another. The Cappadocian Fathers outlined the traditional set of doctrines describing the relational character of the Trinity: the Father is the Father by virtue of begetting the Son; likewise the Son is the Son precisely by being ...
This diagram consists of four nodes, generally circular in shape, interconnected by six links. The three nodes at the edge of the diagram are labelled with the names of the three persons of the Trinity, traditionally the Latin-language names, or scribal abbreviations thereof: The Father ("PATER"), The Son ("FILIUS"), and The Holy Spirit ("SPIRITUS SANCTUS").
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Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).