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A. J. Thomas (born 10 June 1952) is an Indian poet, translator and editor writing in English. He is best known as editor of Indian Literature , the bimonthly English journal of Sahitya Akademi (India's National Academy of Letters) which he edited till 2010.
John of St. Thomas O.P., born João Poinsot (also called John Poinsot in English; 9 July 1589 – 15 June 1644), was a Portuguese Dominican friar, Thomist theologian, and professor of philosophy. He is known for being an early theorist in the field of semiotics .
A. J. Thomas Jr. (1923–2004), American politician Topics referred to by the same term This disambiguation page lists articles about people with the same name.
Philosopher Thomas I. White argues that the criteria for a person are: is alive, is aware, feels positive and negative sensations, has emotions, has a sense of self, (controls its own behaviour, recognises other persons and treats them appropriately, and has a variety of sophisticated cognitive abilities.
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
The Thomas family moved to Toronto in 1950 where John Thomas took the pastorship of Ebenezer Baptist Church on Burnhamthorpe Road, in Etobicoke, Ontario. Their second child Ian Campbell Thomas was born in 1950. Thomas was the pastor at Ebenezer while he completed his Bachelor of Arts and Bachelor of Divinity degrees at McMaster University.
Thomas was educated at the Graig Comprehensive School, Llanelli, before undergraduate study at King's College, Cambridge. Following a year at Harvard University as a Kennedy Scholar, Thomas returned to Oxford University to complete his doctorate under the supervision of Bernard Williams .
This sort of speech makes a person's actions seem like they are something separate from the person themselves and that they have no control over it. [19] A sub-theme that is mentioned is the conflict between two groups, the Indian Sikhs and the Pakistani Muslims, who "not only cannot get along with each other but also cannot adapt to secular ...