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Their Daedalus article became the first statement of moral foundations theory, [1] which Haidt, Graham, Joseph, and others have since elaborated and refined, for example by splitting the originally proposed ethic of hierarchy into the separate moral foundations of ingroup and authority, and by proposing a tentative sixth foundation of liberty.
Haidt's main areas of study are the psychology of morality and moral emotions. [2] Haidt's main scientific contributions come from the psychological field of moral foundations theory, [3] which attempts to explain the evolutionary origins of human moral reasoning on the basis of innate, gut feelings rather than logic and reason. [4]
A simple graphic depicting survey data from the United States intended to support moral foundations theory [citation needed]. The Righteous Mind: Why Good People are Divided by Politics and Religion is a 2012 social psychology book by Jonathan Haidt, in which the author describes human morality as it relates to politics and religion.
Inspired in part by work on motivated reasoning, automaticity, and Antonio Damasio's somatic marker hypothesis, Jonathan Haidt's (2001) social intuitionist model [1] de-emphasized the role of reasoning in reaching moral conclusions. Haidt asserts that moral judgment is primarily given rise to by intuition, with reasoning playing a smaller role ...
Haidt cites 476 studies in his book that seem to represent an overwhelming case. But two-thirds of them were published before 2010, or before the period that Haidt focuses on in the book.
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Jonathan Haidt’s New York Times bestseller The Anxious Generation: ... He and Haidt point to a slew of findings, including that the percentage of U.S. teens who say they’ve had one “major ...
Haidt's fundamental stance on moral reasoning is that "moral intuitions (including moral emotions) come first and directly cause moral judgments"; he characterizes moral intuition as "the sudden appearance in consciousness of a moral judgment, including an affective valence (good-bad, like-dislike), without any conscious awareness of having ...