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Our Rabbis taught: It says, 'Honour your father and your mother' (Exodus 20:12), and it says, 'Honor God with your wealth' (Proverbs 3:9). By using the same terminology, the Torah compares the honour you owe your father and mother to the honour you have to give to the Almighty.
4:For God said, 'Honor your father and mother' and 'Anyone who curses his father or mother must be put to death.' 5:But you say that if a man says to his father or mother, 'Whatever help you might otherwise have received from me is a gift devoted to God,' 6:he is not to 'honor his father 'with it.
People: And with your spirit.) Deacon: Lift up your hearts. People: We lift them up to the Lord. Deacon: Let us give thanks to the Lord our God. People: It is right and just. It is truly right and just, with ardent love of mind and heart and with devoted service of our voice, to acclaim our God invisible, the almighty Father,
In the era of the Sanhedrin transgressing any one of six of the Ten Commandments theoretically carried the death penalty, the exceptions being the First Commandment, honouring your father and mother, saying God's name in vain, and coveting, though this was rarely enforced due to a large number of stringent evidentiary requirements imposed by ...
Luther emphasized that no day is made holy by rest alone, but rather by the individual seeking to be holy through washing himself in God's word. [44] For the Word of God is the sanctuary above all sanctuaries, yea, the only one which we Christians know and have…God's Word is the treasure which sanctifies everything, and by which even all the ...
In other words, the gods have ideas different from those of mortals, and so events do not always occur in the way persons wish them to. Cf. Virgil, Aeneid, 2: 428. Also cf. "Man proposes and God disposes" and "My Thoughts are not your thoughts, neither are your ways My ways", Isaiah 55, 8–9. dis manibus sacrum (D.M.S.) Sacred to the ghost-gods
Soli Deo Honor et Gloria is the motto of the Worshipful Company of Leathersellers, and appears on their gate at the entrance to St Helen's Place, City of London; the Worshipful Company of Drapers uses the same motto but in English as Unto God only be honour and glory.
The responsum argued that the principle behind kevod habriyot is the idea that a person can honor God by honoring others, and that this principle does not apply in cases where one's own honor, as distinct from others' honor, is at stake. It held that overriding a rabbinic prohibition because of one's own sense of personal dignity or self-honor ...
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