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Similarly to the Christian poetry by fellow Catholic poet Marko Marulić, who believed that, "pagan myth and poetry gained a certain legitimacy when employed in the service of theology", [2] Devassia's poem is filled with multiple references and comparisons to well known stories about the gods, avatars, and demigods of Hinduism and even to ...
Within New Formalism, a literary movement in American poetry, there are several authors of Christian poetry. They include Dana Gioia , Frederick Turner , David Middleton, and James Matthew Wilson. When asked by William Baer about his decision to write Christian poetry, English-American New Formalist Frederick Turner said, "In the 20th century ...
The best love poems offer respite and revivify; they remind me that I, too, love being alive. Soon the lilacs will bloom, but so briefly. Even more reason to seek them out and breathe in deep.
This poem reworks verses extracted from the work of Virgil to tell stories from the Old and New Testament of the Christian Bible. Much of the work focuses on the story of Jesus Christ . While scholars have proposed a number of hypotheses to explain why the poem was written, a definitive answer to this question remains elusive.
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
Felleman corrected the mistake in her column for the New York Times Book Review, "Queries and Answers," in 1943, where she noted that "Davies is a resident of New York City and is the author of 'Love,' a poem that has been erroneously attributed to Roy Croft." [4] Erich Fried translated the poem into German.
The poems of the Junius Manuscript, especially Christ and Satan, can be seen as a precursor to John Milton's 17th-century epic poem Paradise Lost. It has been proposed that the poems of the Junius Manuscript served as an influence of inspiration to Milton's epic, but there has never been enough evidence to prove such a claim (Rumble 385).
The Christian Year is a series of poems for all the Sundays and some other feasts of the liturgical year of the Church of England written by John Keble in 1827. The book is the source for several hymns. It was first published in 1827, and quickly became extremely popular.
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