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The sense of the word woe (Greek: Ου̉̀αὶ, Latin: væ) is commented on by a number of church fathers. John Chrysostom states that it is, "always said in the Scriptures to those who cannot escape from future punishment." St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [2]
Desiderata"(Latin: "things desired") is a 1927 prose poem by the American writer Max Ehrmann. The text was widely distributed in poster form in the 1960s and 1970s. The text was widely distributed in poster form in the 1960s and 1970s.
Also spelled oy vay, oy veh, or oi vey, and often abbreviated to oy, the expression may be translated as "oh, woe!" or "woe is me!" Its Hebrew equivalent is oy vavoy (אוי ואבוי, óy va'avóy). [1] [2] Sometimes the phrase is elongated to oi yoi yoi (with the yoi being repeated as many times as desired). [3]
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
Eight are listed in Matthew, and hence Matthew's version is known as the eight woes. These are found in Matthew 23 verses 13–16, 23, 25, 27 and 29. Only six are given in Luke, whose version is thus known as the six woes: three are directed to the Pharisees and three to the scribes. [2] The woes mostly criticise the Pharisees for hypocrisy and ...
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The poem appears to combine two events. Longfellow probably drew for the specifics on the destruction of the Favorite, a ship from Wiscasset, Maine, on the reef of Norman's Woe off the coast of Gloucester, Massachusetts. All aboard were lost, one a woman, who reportedly floated to shore dead but still tied to the mast. [3]
A version of the Serenity prayer appearing on an Alcoholics Anonymous medallion (date unknown).. The Serenity Prayer is an invocation by the petitioner for wisdom to understand the difference between circumstances ("things") that can and cannot be changed, asking courage to take action in the case of the former, and serenity to accept in the case of the latter.