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Rosh is the Hebrew word for "head", ha is the definite article ("the"), and shana means year. Thus Rosh Hashanah means "head of the year", referring to the day of the New Year. [3] [4] The term Rosh Hashanah in its current meaning does not appear in the Torah.
A man holding a shofar while saying selichot at the Western Wall during the Ten Days of Repentance. In Judaism, the Ten Days of Repentance (עֲשֶׂרֶת יְמֵי תְּשׁוּבָה , ʿǍseret yəmēy təšūvā) are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish New Year Rosh Hashanah and ending with the conclusion of Yom Kippur.
The Mishnah then discusses of the order of Rosh Hashanah Mussaf prayers (4:4); of the succession of the Malkhuyot, Zikhronot, and Shofarot; of the Bible verses concerning the kingdom of God, Providence, and the trumpet-call of the future (4:5), and of the leader in prayer and his relation to the teki'ah (4:6); descriptions of the festival are ...
Rosh Hashanah begins the leadup to Yom Kippur, some of the holiest days in the Hebrew year (known as "Days of Awe"). Rosh Hashanah celebrates God's creation of mankind and is sometimes viewed as a ...
Erev Rosh Hashanah (eve of the first day): 29 Elul; Rosh Hashanah: 1–2 Tishrei; According to oral tradition, Rosh Hashanah (Hebrew: ראש השנה) (lit., "Head of the Year") is the Day of Memorial or Remembrance (Hebrew: יום הזכרון, Yom HaZikaron), [25] and the day of judgment (Hebrew: יום הדין, Yom HaDin). [26]
Rosh Hashanah, the Jewish New Year, marks the beginning of the Jewish High Holy Days leading up to Yom Kippur, the Jewish day of atonement and the holiest day of the Jewish calendar. Here's what ...
Rosh Hashanah (Hebrew: ראש השנה "Beginning of the Year") is the Jewish New Year, and falls on the first and second days of the Jewish month of Tishrei (September/October). The Mishnah, the core work of the Jewish Oral Torah, sets this day aside as the new year for calculating calendar years and sabbatical and jubilee years.
[1] [2] According to the Talmud, it is opened on Rosh Hashanah, the Jewish New Year, as is its analog for the wicked, the Book of the Dead. For this reason, extra mention is made for the Book of Life during amidah recitations during the High Holy Days, the ten days between Rosh Hashanah and Yom Kippur, the day of atonement (the two High Holidays).