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Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
Adoption is an important feature of Reformation theology as demonstrated by article 12 of the Westminster Confession of Faith: [4] [5] All those that are justified, God vouchsafes, in and for His only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of ...
The Catholic Church has an increase of followers in Nigeria. In 2020, there were an estimated 32 million baptised Catholics in Nigeria. [11] The Archdioceses of the Roman Catholic Church are Abuja, Benin City, Calabar, Ibadan, Jos, Kaduna, Lagos, Onitsha, and Owerri. [12] [13] Cardinal Francis Arinze is a Roman Catholic Cardinal from Nigeria. [14]
Divine filiation is the Christian doctrine that Jesus Christ is the only-begotten Son of God by nature, and when Christians are redeemed by Jesus they become sons (and daughters) of God by adoption. This doctrine is held by most Christians, [1] [2] but the phrase "divine filiation" is used primarily by Catholics. This doctrine is also referred ...
The "1,260 days", "42 months" or "time, times and dividing of time" of apocalyptic prophecy are equated, and are interpreted as 1260 years, based on the day-year principle. This has traditionally been held to be the period AD 538 to 1798, as the era of papal supremacy and oppression as prophesied in Revelation 12:6, 14–16.
By the end of the 19th century, the scholarly consensus was that the Pentateuch was the work of many authors writing from 1000 BCE (the time of David) to 500 BCE (the time of Ezra) and redacted c. 450, and as a consequence whatever history it contained was more often polemical than strictly factual—a conclusion reinforced by the then-fresh ...
Using his knowledge of Hebrew, he produced a corrected Septuagint, [92] and wrote commentaries on all the books of the Bible. [92] In Peri Archon (First Principles), he articulated the first philosophical exposition of Christian doctrine. [92] He interpreted scripture allegorically, showing Stoic, Neo-Pythagorean, and Platonic influences. [92]