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Johnson's 18th-century definition was: "A clamourous, rude, mean, low, foul-mouthed woman", suggesting a level of vulgarity and a class distinction from the more generalised shrew, but this nuance has been lost. [26] In Johnson's time, the word formed part of a legal term, common scold which referred to rude and brawling women see below. [27]
For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
Thomas Shadwell's play The Squire of Alsatia (1688) contains a character called Mrs Termagant who is out for revenge on one of the other characters, and is described as a "furious, malicious, and revengeful woman; perpetually plaguing him, and crossing him in all his designs; pursuing him continually with her malice, even to the attempting of ...
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
The Hebrew Bible calls her "a woman, possessor of an ʾōḇ at En Dor," apparently a settlement around a spring.The word ov has been suggested by Harry A. Hoffner to refer to a ritual pit for summoning the dead from the netherworld based on parallels in other Near Eastern and Mediterranean cultures.
The Dictionary of World Biography: The Ancient World claims that she might have lived in the period between 1200 BC to 1124 BC. [15] Based on archaeological findings, different biblical scholars have argued that Deborah's war with Sisera best fits the context of either the second half of the 12th century BC [ 16 ] or the second half of the 11th ...
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
The zonah of the Hebrew Bible is a woman who is not under the authority of a man; she may be a paid prostitute, but not necessarily. In the Bible, for a woman or girl who was under the protection of a man to be called a "zonah" was a grave insult to her and her family.
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