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Death and Hades are repeatedly associated in the Book of Revelation. [11] The word "Hades" appears in Jesus' promise to Peter: "And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it." [12] and in the warning to Capernaum: "And you, Capernaum, will you be lifted to the heavens? No ...
The Book of Revelation belongs to the biblical texts whose interpretation has always posed many challenges, leading to the development of various interpretative systems. Ancient Eastern exegesis was prophetic in nature and favored allegorical interpretations.
Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the opening of the first six of the seven seals ...
Revelation 6 tells of a book or scroll in God's right hand that is sealed with seven seals. The Lamb of God/Lion of Judah opens the first four of the seven seals, which summons four beings that ride out on white, red, black, and pale horses. All of the horsemen save for Death are portrayed as being human in appearance.
Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
The Book of Revelation has five verses that mention a "lake of fire" (Ancient Greek: λίμνη τοῦ πυρός, romanized: limne tou pyros): And the beast [7] was taken, and with him the false prophet [8] that wrought miracles before him, with which he deceived them that had received the mark of the beast, and
In Hebrews 2:14 the devil "holds the power of death." [38] Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
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