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The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Vertumnus and Pomona (c. 1618) by Peter Paul Rubens. In Roman mythology, Vertumnus (Latin pronunciation: [wɛr'tʊmnʊs]; also Vortumnus or Vertimnus) is the god of seasons, change [1] and plant growth, as well as gardens and fruit trees.
Altar decorated with a bas-relief depicting the god Sylvanus Capitoline Museums in Rome. Silvanus (/ s ɪ l ˈ v eɪ n ə s /; [1] meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest (sylvestris deus), he especially presided over plantations and delighted in trees growing wild.
As late as the Roman conquest of Greece during the last two centuries Before the Common Era and for centuries afterwards, the Romans, who already had gods of their own, adopted many mythic narratives directly from the Greeks while preserving their own Roman (Latin) names for the gods. As a result, the actions of many Roman and Greek deities ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
Fauna is a Roman rustic goddess said in differing ancient sources to be the wife, sister, [1] or daughter of Faunus (the Roman counterpart of Pan). [2] Varro regarded her as the female counterpart of Faunus, and said that the fauni all had prophetic powers. She is also called Fatua or Fenta Fauna.
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Some Greek sources as early as the 6th and 5th century BC gave Heracles Roman connections during his famous labors. [1] Dionysius of Halicarnassus places Hercules among divine figures honored at Rome "whose souls after they had left their mortal bodies are said to have ascended to Heaven and to have obtained the same honors as the gods". [2]