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  2. Luke 2 - Wikipedia

    en.wikipedia.org/wiki/Luke_2

    Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...

  3. Gospel of Luke - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Luke

    For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [44] he is made Saviour at the resurrection; and he ...

  4. New Revised Standard Version - Wikipedia

    en.wikipedia.org/wiki/New_Revised_Standard_Version

    The New Revised Standard Version (NRSV) is a translation of the Bible in contemporary English. Published in 1989 by the National Council of Churches , [ 8 ] the NRSV was created by an ecumenical committee of scholars "comprising about thirty members". [ 9 ]

  5. Presentation of Jesus - Wikipedia

    en.wikipedia.org/wiki/Presentation_of_Jesus

    Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...

  6. Two-source hypothesis - Wikipedia

    en.wikipedia.org/wiki/Two-source_hypothesis

    [19] The traditional view is represented by the Augustinian hypothesis, which is that the four gospels were written in the order in which they appear in the bible (Matthew → Mark → Luke), with Mark a condensed edition of Matthew. This hypothesis was based on the claim by the 2nd century AD bishop Papias that he had heard that Matthew wrote ...

  7. Textual variants in the Gospel of Luke - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Luke 2:5 γυναικί (woman) – Byz omitted by Alexandrian text-type. Luke 2:7 φατνη (manger) – א A B D L W Θ Ξ 700 τη φατνη (the manger) – Ψ 053 f 1 f 13 Byz τω σπηλαιω φατνη (the cave's manger) – Origen (via Epiphanius) Luke 2:9 καὶ ἄγγελος (and the angel) – Alexandrian text-type

  8. Baptism of Jesus - Wikipedia

    en.wikipedia.org/wiki/Baptism_of_Jesus

    Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...

  9. Marcan priority - Wikipedia

    en.wikipedia.org/wiki/Marcan_priority

    [19] The most widely accepted hypothesis is the two-source hypothesis, that Matthew and Luke each independently drew from both Mark and another hypothetical source, which scholars have termed the Q source. This Q, then, was the origin of the double-tradition material, and many of the minor agreements are instances where both Matthew and Luke ...