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The name Phoenician is by convention given to inscriptions beginning around 1050 BC, because Phoenician, Hebrew, and other Canaanite dialects were largely indistinguishable before that time. [27] [47] The so-called Ahiram epitaph, engraved on the sarcophagus of King Ahiram from about 1000 BC, shows a fully developed Phoenician script. [48] [49 ...
The Ship Sarcophagus: a Phoenician ship carved on a sarcophagus, 2nd century AD. The theory of Phoenician discovery of the Americas suggests that the earliest Old World contact with the Americas was not with Columbus or Norse settlers, but with the Phoenicians (or, alternatively, other Semitic peoples) in the first millennium BC. [1]
Recent studies by Miriam Balmuth has also shown that a large part of Phoenicians' history has been influenced by political ideologies that started with the Greeks and the Romans and that the Phoenicians did not have a shared Phoenician identity which they identified with, choosing to identify with their city of origins such as Tyre and Sidon ...
The Treaty of Lutatius was the agreement between Carthage and Rome of 241 BC (amended in 237 BC), that ended the First Punic War after 23 years of conflict. Most of the fighting during the war took place on, or in the waters around, the island of Sicily and in 241 BC a Carthaginian fleet was defeated by a Roman fleet commanded by Gaius Lutatius Catulus while attempting to lift the blockade of ...
The Phoenicians were an ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon. [5] They developed a maritime civilization which expanded and contracted throughout history, with the core of their culture stretching from Arwad in ...
The connections of Baal Hammon and Tanit to the Phoenician pantheon are debated: Tanit may have a Libyan origin, [12] but some scholars connect her to the Phoenician goddesses Anat, Astarte or Asherah; Baal Hammon is sometimes connected to Melqart or El. [4] The gods Eshmun and Melqart also had their own temples in Carthage. [4]
As Christians worldwide celebrate the resurrection of Jesus today, Cleveland’s story points toward an uncomfortable truth: The true face of the historical Jesus looks nothing like the one many ...
One theory has espoused the idea that, the destruction of Tyre, Sidon, and Carthage created a Phoenician diaspora not unlike that of the Jews and that the puzzling disappearance of Phoenicians may have been due to the attraction they might have felt for a similarly dispersed people, leading to conversion to Judaism. [8]