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The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
A few Bible scholars call the verses in Exodus 34 the "small Covenant code", as it appears to be a compact version of the Covenant Code in Exodus 20:19–23:33; they argue the small Covenant code was composed around the same time as the Decalogue of Exodus 20, but either served different functions within Israelite religion, or reflects the ...
Books of Covenant – two books in the canon of the Ethiopian Orthodox Church. Covenant Code – the name given by academics to a text appearing in the Torah at Exodus 21:2–23:33. Kitáb-i-'Ahd – written by Bahá'u'lláh, and part of the text of the Bahá'í Faith. The Book of the Covenant mentioned in the Book of Exodus 24:7.
The Ashtiname of Muhammad, also known as the Covenant or Testament (Testamentum) of Muhammad, is a charter or writ granting protection and other privileges to the followers of Jesus, given to the Christian monks of Saint Catherine's Monastery in the Sinai Peninsula. It is sealed with an imprint representing Muhammad's hand.
The Abrahamic covenant (as distinct from the Mosaic) is taken to be the central Old Testament covenant that is fulfilled in the New Testament, in accordance with Pauline theology (Galatians 3:6-29). The Old and New Testaments are taken to be integrally related through the sequence of covenants, with prophetic fulfillment understood chiefly in ...
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The Holiness Code has a similarity of structure with both the Covenant Code and the Deuteronomic Code. Like these, it opens with a law regulating ceremonies at the altar, lists a series of disparate laws, and then closes with a set of promises for obeying the law, and curses for failing to do so. While some of the laws appear more developed ...
Rabbi Moshe ben Nachman (the Ramban) also views the Exodus version of the Sabbath day commandment as a direct recitation by God, and the version in Deuteronomy as Moses’ personal reconstruction and exposition. The Ramban explains that Moses wishes to emphasize that the prohibition of work extends even to agricultural work aimed at food ...